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1 ערבתא
עֲרַבְתָּאf. = h. עֲרָבָה I, willow, esp. the willow branches carried in procession on the seventh day of Succoth (v. הוֹשַׁעְנָא); יומא דע׳, or ע׳ (sub. יום) the seventh day of Succoth. Succ.34a, v. חִלְפְּתָא. Erub.29b, v. סוּגְיָינָא.Y.Succ.IV, beg.54b דלא העבדון … ולא ע׳ בשבתא that you do not appoint the blowing of the Shofar (the first day of Tishri) on a Sabbath, nor the day of the ʿĂrabta on a Sabbath. Ib. ולא תעבדין ע׳ omit the procession with the willow-branches. Ib. עֲרוּבְתָּא דיומא שביעיא, v. מַפְשוּטִיתָא; Y.Ab. Zar. IV, 43d top ערוב׳; Y.Shebi.I, 33b bot. עדב׳Pl. עַרְבָתָא. Sabb.20b Ms. M. (ed. ארבתא), v. אֲרַבְתָּא. -
2 עֲרַבְתָּא
עֲרַבְתָּאf. = h. עֲרָבָה I, willow, esp. the willow branches carried in procession on the seventh day of Succoth (v. הוֹשַׁעְנָא); יומא דע׳, or ע׳ (sub. יום) the seventh day of Succoth. Succ.34a, v. חִלְפְּתָא. Erub.29b, v. סוּגְיָינָא.Y.Succ.IV, beg.54b דלא העבדון … ולא ע׳ בשבתא that you do not appoint the blowing of the Shofar (the first day of Tishri) on a Sabbath, nor the day of the ʿĂrabta on a Sabbath. Ib. ולא תעבדין ע׳ omit the procession with the willow-branches. Ib. עֲרוּבְתָּא דיומא שביעיא, v. מַפְשוּטִיתָא; Y.Ab. Zar. IV, 43d top ערוב׳; Y.Shebi.I, 33b bot. עדב׳Pl. עַרְבָתָא. Sabb.20b Ms. M. (ed. ארבתא), v. אֲרַבְתָּא. -
3 ערבה I
עֲרָבָהI f. (b. h. עֲרָבִים pl.; עָרַב I, v. אֲרַבְתָּא) willow, willow-branch, esp. the boughs of the willow attached to the Lulab, and the willow branch used in the Temple in procession around the altar during the Succoth festival. Sifra Emor, Par. 12, ch. XVI, a. e. (ref. to Lev. 23:40) ערבי נחל שתים ע׳ ללולב וע׳ למקדש ‘willows of the brook alludes to two, one willow for the Lulab, and one for the Temple procession. Succ.34a עשר נטיעות ע׳ ניסוךוכ׳ the law concerning ten young trees (Shebi. I, 6), the custom of the procession with the willow branch, and that of the water libation are Sinaitic traditions (v. הֲלָכָה). Ib. ע׳ קנה שלהוכ׳ the willow (fit for the religious ceremony) has a red stem, its leaves are elongated, and their outlines plain (not curved or serried). Ib. IV, 1 לולב וע׳וכ׳ for the ceremony of the Lulab and of the willow branch there are six or eventually seven days. Ib. 3 יום שביעי של ע׳ the seventh day of Succoth which is the special day for the ʿĂrabah (= יום הושענא, v. הוֹשַׁעְנָא); a. fr.Pl. עֲרָבוֹת. Ib. III, 4 שלשה הדסים ושתי ע׳ in the Lulab there must be three myrtle boughs and two willow boughs; a. e. -
4 עֲרָבָה
עֲרָבָהI f. (b. h. עֲרָבִים pl.; עָרַב I, v. אֲרַבְתָּא) willow, willow-branch, esp. the boughs of the willow attached to the Lulab, and the willow branch used in the Temple in procession around the altar during the Succoth festival. Sifra Emor, Par. 12, ch. XVI, a. e. (ref. to Lev. 23:40) ערבי נחל שתים ע׳ ללולב וע׳ למקדש ‘willows of the brook alludes to two, one willow for the Lulab, and one for the Temple procession. Succ.34a עשר נטיעות ע׳ ניסוךוכ׳ the law concerning ten young trees (Shebi. I, 6), the custom of the procession with the willow branch, and that of the water libation are Sinaitic traditions (v. הֲלָכָה). Ib. ע׳ קנה שלהוכ׳ the willow (fit for the religious ceremony) has a red stem, its leaves are elongated, and their outlines plain (not curved or serried). Ib. IV, 1 לולב וע׳וכ׳ for the ceremony of the Lulab and of the willow branch there are six or eventually seven days. Ib. 3 יום שביעי של ע׳ the seventh day of Succoth which is the special day for the ʿĂrabah (= יום הושענא, v. הוֹשַׁעְנָא); a. fr.Pl. עֲרָבוֹת. Ib. III, 4 שלשה הדסים ושתי ע׳ in the Lulab there must be three myrtle boughs and two willow boughs; a. e. -
5 שביעי
שְׁבִיעִיm. (b. h.; שֶׁבַע) seventh. Succ.V, 6 בש׳ on the seventh day of Succoth. Lev. R. s. 29 ש׳ חביב the seventh thing is most precious; a. fr.Pl. שְׁבִיעִין. Ib. כל הש׳וכ׳ all seventh things are precious.Fem. שְׁבִיעִית Ib.; a. fr.Esp. the seventh year, Sabbatical year. Shebi. I, 1 ערב ש׳ the year preceding the Sabbatical year; ib. 4 מוצאי ש׳, v. מוֹצָא III. Snh.III, 3 סוחרי ש׳ traders in fruits of the Sabbatical year; a. v. fr.Pl. שְׁבִיעִיּוֹת. Y. ib. 21a bot. שתי ש׳ we must wait for two Sabbatical years before reinstating the trader in Sabbatical fruits in his civic rights; Y.Shebu.VII, 37d bot. (not שני). Shbiʿith, name of a treatise, of the Order of Zraʿim, of Mishnah, Tosefta, and Talmud Yrushalmi. -
6 שְׁבִיעִי
שְׁבִיעִיm. (b. h.; שֶׁבַע) seventh. Succ.V, 6 בש׳ on the seventh day of Succoth. Lev. R. s. 29 ש׳ חביב the seventh thing is most precious; a. fr.Pl. שְׁבִיעִין. Ib. כל הש׳וכ׳ all seventh things are precious.Fem. שְׁבִיעִית Ib.; a. fr.Esp. the seventh year, Sabbatical year. Shebi. I, 1 ערב ש׳ the year preceding the Sabbatical year; ib. 4 מוצאי ש׳, v. מוֹצָא III. Snh.III, 3 סוחרי ש׳ traders in fruits of the Sabbatical year; a. v. fr.Pl. שְׁבִיעִיּוֹת. Y. ib. 21a bot. שתי ש׳ we must wait for two Sabbatical years before reinstating the trader in Sabbatical fruits in his civic rights; Y.Shebu.VII, 37d bot. (not שני). Shbiʿith, name of a treatise, of the Order of Zraʿim, of Mishnah, Tosefta, and Talmud Yrushalmi. -
7 הנחה
הַנָּחָהf. (נוּחַ Hif.) putting down, depositing, laying down (v. הֵינוּחַ). Sabb.22b, sq. ה׳ עושה מצוה the real religious ceremony consists in putting the lights in their appropriate place. Ib. 4a, a. e. עקירה וה׳ the lifting up (of a burden on the Sabbath) and the putting down.Kel. VIII, 8 מקום הַנָּחַת העצים the place (in the oven) where the wood is placed. Ib. XXII, 1 מקום הנחתוכ׳ enough (left of the side board) to set down the cups; enough … to set down portions of meat; Y.Ab. Zar. II, end, 42a היא מקיםה׳ הכוסותוכ׳ (not תחת) both terms mean the same. Taan.2b; 4a משעת הַנָּחָתוֹ from the time it (the Lulab) is stored away (the seventh day of Succoth). -
8 הַנָּחָה
הַנָּחָהf. (נוּחַ Hif.) putting down, depositing, laying down (v. הֵינוּחַ). Sabb.22b, sq. ה׳ עושה מצוה the real religious ceremony consists in putting the lights in their appropriate place. Ib. 4a, a. e. עקירה וה׳ the lifting up (of a burden on the Sabbath) and the putting down.Kel. VIII, 8 מקום הַנָּחַת העצים the place (in the oven) where the wood is placed. Ib. XXII, 1 מקום הנחתוכ׳ enough (left of the side board) to set down the cups; enough … to set down portions of meat; Y.Ab. Zar. II, end, 42a היא מקיםה׳ הכוסותוכ׳ (not תחת) both terms mean the same. Taan.2b; 4a משעת הַנָּחָתוֹ from the time it (the Lulab) is stored away (the seventh day of Succoth). -
9 מפשוטיתא
מַפְשוּטִיתָאf. (פְּשַׁט; v. פִּישּׁוּט) stretching out hands and feet, prostration at prayers (= h. הִשְׁתַּחֲוָיָה). Y.Ab. Zar. IV, 43d top מ׳ דתעניתא וערובתאוכ׳ the prostration on fast days (that it must not be done on stone floors, v. ib., a. Meg.22b), and the arrangement of the calendar with regard to the seventh day of Succoth (that it should not fall on the Sabbath), v. עֲרַבְתָּא; Y.Shebi.I, 33b bot.; Y.Succ.IV, beg.54b מַפְשִׁיטוּ׳. -
10 מַפְשוּטִיתָא
מַפְשוּטִיתָאf. (פְּשַׁט; v. פִּישּׁוּט) stretching out hands and feet, prostration at prayers (= h. הִשְׁתַּחֲוָיָה). Y.Ab. Zar. IV, 43d top מ׳ דתעניתא וערובתאוכ׳ the prostration on fast days (that it must not be done on stone floors, v. ib., a. Meg.22b), and the arrangement of the calendar with regard to the seventh day of Succoth (that it should not fall on the Sabbath), v. עֲרַבְתָּא; Y.Shebi.I, 33b bot.; Y.Succ.IV, beg.54b מַפְשִׁיטוּ׳. -
11 הושענא
הוֹשַׁעְנָאf. (= הוֹשַׁע־נָא = הוֹשִׁיעָה נָא) (help, I pray, Hosanna, name of parts of, or of the entire, festive wreath ( Lulab) carried in procession on the Feast of Booths. Succ.30b ה׳ דאוונכריוכ׳ the traders own H. (myrtles). Ib., sq. מעיקרא … והשתאה׳ before its use was designated it was called asa and now it is called H.Ib. 37a כי נדליתו ח׳ when ye tie the festive wreath; a. fr.Targ. II Esth. 3:8.Esp. the separate branches of the willow tree carried in procession on the last day of Succoth, whence יוםה׳, יומא דה׳ the seventh day of the Feast of Booths (now called ה׳ רַבָּה); v. עֲרוּבְתָּא. -
12 הוֹשַׁעְנָא
הוֹשַׁעְנָאf. (= הוֹשַׁע־נָא = הוֹשִׁיעָה נָא) (help, I pray, Hosanna, name of parts of, or of the entire, festive wreath ( Lulab) carried in procession on the Feast of Booths. Succ.30b ה׳ דאוונכריוכ׳ the traders own H. (myrtles). Ib., sq. מעיקרא … והשתאה׳ before its use was designated it was called asa and now it is called H.Ib. 37a כי נדליתו ח׳ when ye tie the festive wreath; a. fr.Targ. II Esth. 3:8.Esp. the separate branches of the willow tree carried in procession on the last day of Succoth, whence יוםה׳, יומא דה׳ the seventh day of the Feast of Booths (now called ה׳ רַבָּה); v. עֲרוּבְתָּא.
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